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PART TWO: CHRIST IS HERE — EXPERIENCING THE MYSTERY
Setting the Table
The Holy Communion Table

Principle:
The people and leaders gather around the elements for Holy Communion. The place where the elements are set is the Holy Communion Table.

Background:
In the Old Testament, sacrifice was offered on an altar. In the gospel narratives of the Last Supper, Jesus "took his place at the table, and the apostles with him" (Luke 22:14). Through time, the church increasingly understood the Eucharist as a repetition of Christ's sacrifice on the cross, and the table came to be seen as an altar of sacrifice. It was moved against the wall of the sanctuary and priests stood before the altar, with their backs to the congregation, to offer sacrifice to God.

The more radical Protestant reformers abandoned altars, preferring simple tables and reenactment of the Last Supper of Jesus with his disciples. Others, including the Church of England, of which John Wesley was a priest, retained the altar against a wall.

A twentieth-century international liturgical renewal movement, expressed in the changes of the Second Vatican Council of the Roman Catholic Church, made major reforms in worship. These reforms included moving the table into an open space so that the priest could stand behind it, giving the assembly a sense of meeting around it. The United Methodist Church, along with many other mainline churches, adopted revised rituals that call for the presiding minister to stand behind the Lord's table, facing the people, from the offertory through the breaking of the bread (BOW; page 36).

In a church building, the place where the elements are set is,sometimes called the altar, but the terms altar-table and Lord's Table are preferable.

The rail that in some churches is located between the congregation and the chancel area, while not properly called the altar, is a sacred area for kneeling to receive Communion. People may also come to one or more stations where the elements are served and receive them standing, with an option of kneeling at the rail for prayer.

Practice:
In our churches, the Communion table is to be placed in such a way that the presider is able to stand behind it, facing the people, and the people can visually if not physically gather around it. The table should be high enough so that the presider does not need to stoop to handle the bread and cup. Adaptations may be necessary to facilitate gracious leadership.

While architectural integrity should be respected, it is important for churches to carefully adapt or renovate their worship spaces more fully to invite the people to participate in the Holy Meal. If "altars" are for all practical purposes immovable, then congregations should make provisions for creating a table suitable to the space so that the presiding minister may face the people and be closer to them.

The Communion Elements

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| This Holy Mystery Home | Table of Contents | Part One: There is More to the Mystery |
| Part Two: Christ is Here — Experiencing the Mystery |
| Appendices |